We like to think we are incapable of cruelty to animals. We would never dream of harming a dog or cat. The only time many of us could imagine ever realistically having the need to kill an animal ourselves is if we happened to be camping and were about to be eaten by a bear … Continue reading I Hope This Post Makes You Uncomfortable
I recently had the opportunity to visit a backyard egg producer. This person allowed me to take a tour of their small-scale, local, free-range, “humane” enclosure for their chickens. Had I not already known that this was a backyard egg-producer, I would have thought it resembled some of the nicest animal sanctuaries I have visited. … Continue reading “Humane” Meat, Local Free-Range Eggs, and Backyard Chickens
I had the opportunity to spend a considerable amount of time this past week saving the lives of sixty-three chickens and protesting a despicable tradition which stems back millennia. Our protests throughout the week were heavily covered by various media outlets . We were featured on KTLA 5 (channel 5), CBS News (channel 2), the front page of The Los Angeles Times (twice — no, thrice, and one more time), Jewish Journal (twice — no, thrice), The Jerusalem Post, JTA, LA Weekly, LAist, MSN News, and KFI AM 640.
It is a ritual called Kapparot (also known as Kapparah, Kaporos, Kaparot, Kaporot and Kapores) that is part of the observance of the highest of Jewish holidays, Yom Kippur (The Day of Atonement). In this ritual a rabbi swings a live chicken over a person’s head to channel the sins of the human into the chicken. This is to ensure a good year for the human full of health and prosperity. A rooster is used for men and a hen is used for women. A few passages are read from the Torah (the “Old Testament”) and the following is recited three times:
“This is my exchange, this is my substitute, this is my atonement. This rooster (or hen) will go to its death, while I will enter and proceed to a good long life and to peace.”
The chicken is then killed with a sharp blade dragged across his or her throat.
Many Jews prefer to use money instead of chickens because of their acknowledgement that the use of chickens in the Kapparot ritual is animal cruelty. To many Jews, the use of chickens in Kapparot directly violates a principle which bans “unnecessary” animal cruelty, known by Jews as “Tza’ar ba’alei chayim” (literally translating to “the suffering of living creatures”). They say that because money is an acceptable alternative, it is not necessary to use chickens.
A week ago, I didn’t know about any of this. My father mentioned the ritual to me a long time ago, telling me how his grandfather used to practice the ceremony on him when he was a child and how much he hated seeing a chicken suffer in that way, but over time I forgot about it. I was invited to a protest against the use of chickens for Kapparot, organized by Rabbi Jonathan Klein and Gina Palencar, co-founders of Faith Action for Animals. Over one-hundred activists and locals (many of them Jews) showed up for the protest on Sunday.
We expected to be met with resistance. We expected to see chickens suffering. But we could never have expected what actually transpired.
A protest which originally was supposed to last one day stretched on to an entire week, beginning on Sunday, September 8th and ending Friday, September 13th. Whatever plans I had for this past week were forgotten. Protesting and rescuing became my entire existence. My life has been consumed by chanting, crying, laughing, screaming, hugging, supporting, driving, standing, walking, pacing, debating and trying to maintain my sanity. My garage has been the half-way house between misery and freedom for almost all the sixty-three chickens who were fortunate enough to make it out alive. Many of us have put in 12-hour days, having only enough time for one meal a day and three or four hours of restless sleep each night. My body feels like I got hit by a bus. The incredibly disturbing things we have seen, heard and smelled over the course of one week are enough to make anyone question their faith in humanity.
We witnessed firsthand horrifying cruelty and neglect. Chickens, who were crammed in cages, stepping on each other, bleeding, defecating and laying eggs over each other that would crack open and ooze through the wire cage floor onto the chickens below, becoming caked on what few matted feathers they had. Chickens with nails two inches long. Chickens panting in the 90 degree heat. Chickens with puss-filled holes where their eyes used to be. Chickens who were given no food or water except for the occasional hose-down after enough pleading from activists to “please be merciful” (though we tried to give them as much water as we could from our own bottles).
We witnessed firsthand disgusting exhibits of waste, environmental destruction and malice. Workers dumping entrails and blood into storm drains. Garbage bags full of stinking, rotting chicken corpses. Workers throwing the hacked up remains of chickens at protesters and laughing about it.
We witnessed firsthand the early indoctrination of speciesism and human supremacy onto little children not even old enough to walk. Families with children of all ages from infancy to young adulthood witnessing the slaughter of chickens in the wooden huts erected to shield their despicable acts of torture and murder from the public eye. Children begging their parents to not take them inside. Other children picking out which chicken they wanted to have slaughtered, “This one is fluffy and cute! I want this one!”, stroking and petting the trembling chickens who would be murdered in front of their own eyes a few moments later. Continue reading “Kapparot With Chickens: On Ritual Slaughter and Human Greed”
Veganism is everywhere. It’s all over the news, grocery store aisles — even your friends and family are talking about it. Whether people choose a plant-based diet to save animals, manage cholesterol, get in shape, save the environment, or just to know what they’re putting in their body, the word “vegan” is making the shift from marginal to mainstream. But the one thing no one talks about is the #1 reason many vegan diets ultimately fail. To find out whether you’re heading for a cliff, you’ll need to ask yourself a simple question, the answer to which can spell victory or defeat in your quest to go vegan.
First, you need to understand that veganism isn’t a diet — it is a lifestyle. A diet is something you can go on and off for any given amount of time to achieve a short term result. A lifestyle incorporates diet with other aspects of your life into an ongoing, long-term solution. Continue reading “The 1 Reason Your Vegan Diet Will Fail Every Time”
A contest called Put Your Ethics Where Your Mouth Is by The New York Times, has recently tried to figure out who can write the best argument supporting the idea that meat is ethical. Panelled by Mark Bittman, Jonathan Safran Foer, Andrew Light, Michael Pollan, and Peter Singer, I was eager to read what their picks would be.
Overall I must admit that the finalists are better than I had expected, but nonetheless they have yet to make a truly good argument. I was surprised that the majority of the essays were written by ‘ex-vegans’ and ‘ex-vegetarians’. It’s easy to see why, as they obviously are familiar with both perspectives and are able to give a more rounded opinion on the subject. Though many of the points made were refreshing compared to the usual “where do you get your protein” arguments I am so used to hearing every day, I found so much wrong with the essays that I felt the urge to write a response to give a vegan’s point of view on the subject. In the six finalist essays I noticed a few recurring themes:
Theme #1: Meat is ethical as long as it is “humane”
“There is an ethical option — a responsibility, even — for eating animals that are raised within a sustainable farm system and slaughtered with the compassion necessitated by our relationship. That, in essence, is the deal.” ~ This Is the Deal We’ve Made
“Many animals, however, while they can be well off or poorly off in certain ways at particular times (e.g., by experiencing pleasure and pain), seem unlikely to be capable of becoming better off in their lives considered as a whole — or at least not once they have had certain basic needs met. While they may be capable of relationships of a kind, it is doubtful that these can grow and develop in the ways ours can. Indeed, it is uncertain whether most animals even have identities that span weeks, let alone years. If all this is right, then once such an animal has had her basic needs met, a painless death cannot harm her, at least not in the sense in which harm is necessary for an event to be bad. Since it is not bad to kill such animals, it cannot be morally wrong.” ~ Meat Is Ethical. Meat Is Bad.
To understand why “humane meat” is unethical we must understand what pain is and why it exists. Pain didn’t just become a part of our biology for no reason — it serves a very valuable purpose: pain exists to help us learn from mistakes. As children, many of us have put our hand in a flame and felt the incredible heat of the flame set off pain nerves in our hand which travelled up to our brain. This taught us the valuable lesson that putting our hand in a flame is a bad idea, and we are sure to be more wary of repeating the behavior in the future.
The part of the brain that is activated when a sentient being encounters painful stimuli is located very near to the center of the brain. The further into the brain you go, generally, the more primitive the function. All sentient beings have had this amazing function for millenia because it is very effective at teaching us what to avoid, enabling us to live long enough to procreate and pass our D.N.A. on to the next generation. This isn’t something exclusive to humans; this is one of the most basic functions of almost all animal life on our planet. Continue reading “My Take on New York Times ‘Ethical Meat’ Contest”